My Blog Posts

The Two Lenses of Deliverance that must be understood Deliverance is not just about what we come out of. It’s also about what we are brought into. There are two lenses of deliverance that must both be embraced in order to walk in wholeness: deliverance from what has hindered, and deliverance to who you really are. One without the other is incomplete. If you’re only focused on getting free from something, you can end up circling the same mountain of inner brokenness over and over again. But if you try to skip the process of deliverance altogether and jump straight into destiny, you build on a shaky foundation, unable to carry what you’re called to walk in. Jesus delivers us from bondage. But He also delivers us to purpose. And we were never meant to separate the two.

This is the final door I want to touch upon for now. But it’s not the end of love. It’s the beginning of walking in it. If the first four doors built the house, this one turns the lights on. It shows you what all the previous ones were building toward. It’s the moment when love becomes creative. Prophetic. Transformational. It doesn’t just serve. It doesn’t just speak truth. It doesn’t just offer mercy. It doesn’t just endure. It declares newness. It helps reveal identity. This is the door of identity affirmation. And it is the hardest one to fake.

Jesus didn’t wait for perfection before He poured out love. He didn’t wait for understanding. He didn’t even wait for appreciation. He wrapped a towel around His waist and washed the feet of men who would betray, deny, and desert Him within hours. Why? Because love goes first. Love initiates. Love doesn’t need to be invited to serve. Proactive passion is when love decides ahead of time to act in the best interest of another. It is not reactive. It is rooted in the nature of Christ, who moved toward us while we were yet sinners.

Buildings don’t bring revival. People do. And yet, there’s something sacred about a place where transformed people gather, grow, and are sent. That’s what 605 Wells is. Not just a place where ministry happens, but a house where people are changed so deeply and permanently that the transformation spills out into families, neighborhoods, cities, and eventually, into nations. This isn’t hype. It’s already happening.

605 Wells: Where the Waters Run Deep There are some addresses that are just buildings. Then there are others that are mandates. 605 Wells Rd is one of those rare locations where the physical and the prophetic meet. It’s where street signs echo Scripture and pavement makes way for purpose. This isn’t just real estate. This is a reformation wellhead. We call it 605 Wells, not just because that’s the mailing address, but because it’s an address in the Spirit. Psalm 60:5 says, "That Your beloved may be delivered, save with Your right hand, and hear me." And Isaiah 60:5 declares, "Then you shall see and become radiant, and your heart shall swell with joy." Deliverance and joy. Salvation and radiance. War cries and wonder. Right there in two verses, six-zero-five. This is the divine GPS for the assignment we’ve been given. The Kingdom Hub: Function Flows from Family 605 Wells isn’t a Sunday-centric church building. It is a Kingdom Hub, a place where the people of God are not just gathered but grown. They’re not just healed, they’re handed the keys to lead. This isn’t about building a ministry brand. It is about building a multi-lane, Spirit-led pipeline of transformation. A hub doesn’t simply host a service. It hosts the presence of God and becomes a base camp for launching Kingdom solutions into the real-world battlefields of family, business, government, education, and culture.

I spend tremendous effort, resources, and time maintaining both lifestyle and leadership accountability. I want to share with you how that works, so you can understand the strategy that God has given me which I feel follows a Biblical model and missional mandate. Those that maintain accountability and advisement with me walk with me voluntarily. They can speak to my motives and trust me. We may not agree or share the exact same thoughts on all matters, but what is important is that they know the scriptures, and that they know me deeply.

Some people can quote 1 Corinthians 13 like a script, but carry offense like a spreadsheet. If we are honest, we have all been tempted to run the numbers. Who said what. Who apologized. Who didn’t. Who showed up for us. Who disappeared when it mattered. But here’s the problem. Agape love doesn’t run tabs. It tears up the receipt.

Some people stay stuck in an endless cycle of needing deliverance. But there is a moment where one that comes by love, truth, and proper training—when you get delivered from the very need to be delivered. The pre-requisite is that you have to be truly free and healed. It is possible. This blog comes from a discussion with a wonderful man of God, one who serves our body by ensuring that we maintain a high level of biblical standards in deliverance ministry. Let that sink in. This does not mean you’ll never face spiritual warfare again. It does not mean you won’t encounter pressure, resistance, or the reality of demonic activity in the world. It simply means that not everything you feel is about you. Some of what you’re sensing is environmental. Some of it is relational. Some of it is the burden of intercession. And some of it is not yours to carry at all.

We live in a time where the word “love” is often confused with emotional safety, and where “truth” is often weaponized as a means of control. But in the Kingdom, love and truth are never in competition. They are in a sense, covenant partners. When love matures, it does not avoid truth. It walks in it. And it speaks it plainly.  This second door of mature love is one that many never walk through because it confronts both pride AND passivity. It is the door of confrontation.

When the love of God matures in a believer, it does not wait. It moves first. In apostolic work, we often teach that assignment flows from identity. But in the dimension of love, we discover that agape both reveals and activates identity. The love of Christ is not reactionary. It is not passive. It is intentional, directional, and driven by obedience to the Father.

This whole pursuit comes from a conversation I have had with the Lord over the last 6 months, where He asked me, “What does an apostle of love look like?” Shocking question among a shaking world. It is no doubt that we are living in a decisive hour. This is not just a time of shaking. It is a time of separation. And not separation from the world. It is a separation from false forms of love. What I am sensing across the body of Christ is not merely a hunger for more power or better structure. There is a cry rising for love that is real. Not sentimental. Not humanistic. Not self-protecting. But divine love that proves God is among us. What I carry is not just a reformer’s edge for governance or gifting. It is a call back to the fellowship that only agape makes possible.

The Wedding: What the Great Divorce Was Always Pointing Toward If The Great Divorce revealed the fracture, then The Wedding reveals the fulfillment. What’s been torn is being rewoven. What was exiled is being invited back. What has survived in fragments is being restored in fullness. We are not just coming out of separation. We are being prepared for union. This isn’t a metaphor for some future hope. It is the move of God right now.

There’s a wound the body of Christ has carried for too long. It’s not just a disagreement or a doctrinal departure. It’s a tear in the fabric. A great divorce. It didn’t happen all at once. Like many relational breakdowns, it came through subtle mistrust, increasing dysfunction, and eventually a full rupture. I’m not talking about a human marriage, though the pain of divorce in a family paints the picture well. I’m talking about the separation between deliverance and the Church.

In the Kingdom, kingdom covenant marriage is not defined by matching assignments but by sharing marital identity. It’s not ministry sameness that makes a marriage strong. It’s marital oneness. We’ve confused the two, and the fallout has been deep. Couples who try to duplicate ministry roles or appear in perfect public alignment—while lacking private unity—often end up burnt out, bitter, or remain bound even as others are getting free despite their dysfunction. But heaven never required that a husband and wife look like a ministry brand. Heaven asks for covenant.

There’s a fracture in the foundation of many hearts that often goes undetected, especially in the Church. It hides beneath giftedness, behind leadership titles, even under the language of faith. But it slowly poisons covenant, chokes out belonging, and sabotages the inheritance of sons and daughters. I call it Orphan Heart Syndrome. And make no mistake: it’s not just a feeling but rather it's a posture. A deeply ingrained way of surviving that resists being fathered, aligning healthily or truly remaining connected.

We are not in a war over information. We’re in a war over encounter. The battle isn’t about what we know—it’s about how we know. And in the words of Jesus, the religious leaders weren’t just misinformed—they were misaligned with the source of revelation itself: “Woe to you experts in the law! You have taken away the key of knowledge; you yourselves did not enter, and you hindered those who were entering.” — Luke 11:52 Jesus wasn’t confronting ignorance—He was confronting a counterfeit way of knowing. They had the scrolls, but not the Spirit. They taught truth, but didn’t enter the reality of it. And worse—they blocked others from entering as well.

We’re standing at a threshold. The Spirit is not just inviting us to ministry—He’s summoning us into governance. Jesus didn’t build a religion; He inaugurated a Kingdom. And with that Kingdom come keys—real keys—delegated to those who have been refined for rulership, not just service. For too long we’ve confused platform access with governmental access. But gates don’t respond to gifting—they respond to keys. And in Scripture, two figures give us a framework for understanding the kind of Kingdom authority the Ekklesia is meant to carry: David and Daniel. These aren’t just historical profiles—they’re governmental prototypes.

There’s a sound returning to the earth — and it’s not coming from the stadiums. It’s not polished. It’s not produced. It’s not center stage. It’s coming from the living rooms, the kitchens, and the back patios where presence, prayer, and purpose meet around a table. It’s not that the big gatherings are bad. It’s that they were never the starting point — and they cannot be the sustaining source of revival. Before the microphones and megaphones, there was a meal. Before the sermons, there was a supper. Before the Acts 2 outpouring, there was an upper room. And I believe the Spirit is calling us back to something primal, personal, and profoundly powerful: The return to the table.

The Mess, The Machinery, and the Ministry Ministry is beautiful. Ministry is sacred. And yes — REAL ministry is messy. Not because we’ve failed, but because we’re following a Jesus who stepped into the mess of humanity — and invited us to do the same. His model was never sterile. It was never smooth. It was never built for comfort. It was built for transformation — ours and others’. In many ways, we’ve all wrestled with the tension between the ministry of Jesus, the machinery we’ve built, and the mess we often find ourselves in. This blog isn’t a critique of individuals or organizations. It’s an invitation — a fresh look at what Jesus actually modeled, and a beckoning back into the simplicity, the power, and yes, the glorious mess of real Kingdom ministry. The Mess: What Jesus Was Never Afraid Of The ministry of Jesus started in a manger, walked among the sick and poor, and ended at a cross. That’s not clean. That’s not controlled. That’s costly, disruptive, and full of interruptions. But it’s also holy. Ministry that mirrors Jesus will always have fingerprints, tears, and dirt on it.

Revelation 12 is not simply an apocalyptic vision—it is a Kingdom blueprint. A divine unveiling of how the saints of God overcome the schemes of the accuser, not merely by survival, but by walking in spiritual authority. This passage lays out not only the cosmic battle in the heavens but also the weapons and posture of those who are destined to overcome. "And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death." Revelation 12:11 (NASB) This is more than a verse to memorize. It is a commissioning verse for every believer called to rise in this hour. The Church in our generation must understand these three keys of authority if we are to walk in victory. But let’s be clear: while all three are essential, one key is the ultimate hinge upon which the others swing.

One of the most costly mistakes I made early in leadership was equating someone’s reaction with their maturity. You know the moment. You deliver a word of correction, share a challenging revelation, or press on a pattern that needs shifting—and you’re watching their face like it’s a stock ticker. You see the eye twitch, the sudden stillness, or the shift in tone. And you think to yourself, “They’re not ready. They’re immature. They didn’t take that well.”

There’s a leadership shift happening across the body of Christ—quiet, but undeniable. We’re watching something long overdue take place: A journey away from the heavy-handed apostolic, into something truer, more tested, and more like Jesus: Heavy Hearted apostolic leadership. We’re not talking about abandoning the apostolic. We’re talking about refining it—returning it to its intended form.

Everyone says they want it. Breakthrough. Purpose. Destiny. The calling. The crown. The fire of God. But here’s the uncomfortable truth: You want to want it, but you may not actually want it… at least not like you think you do. You admire hunger from a distance. You post about fire, but won’t stay on the altar. You love the sound of passion, but not the price of it. Because real passion doesn’t perform. It persists.

With God's help, we are contending for the authentic New Testament Church— A people who live surrendered to Jesus, share life through covenant with Him, and fulfill His assignments together. We do not join East Gate simply by attending services or signing membership papers. We are formed here through a living process—through interaction with four key tables where Christ is at the center. Each table shapes how we belong, how we grow, and how we worship. Here’s how it works:

The Table of Trust is one of the most sacred spaces in Kingdom culture. It’s where discipleship becomes relational. Where transformation is sharpened by accountability. Where we exchange isolation for interdependence. But make no mistake: this table only works when Jesus is truly at the head. When He's not, it quickly becomes something else: A circle of woundedness that never heals A spiritualized social club A religious system of control A mirror of broken family dynamics So how can we tell if Jesus has been displaced at the Table of Trust? Let’s explore the symptoms—not to condemn, but to recalibrate. 1. Correction Feels Like Rejection

There is a moment in the life of every believer when personal transformation must give way to corporate responsibility. Not because you’ve arrived—but because you’ve been formed. That moment doesn’t begin on a stage. It doesn’t start with a microphone. It begins at a table—a different kind of table. We call it The Table of Leadership. This is not the same as being put into a leadership position. This table is not about titles. It’s about assignment. It’s where the leaders God has formed through communion, trust, and tribe are now entrusted with the responsibility of serving the body.

There’s a kind of unity that can be built through common interests, mutual benefit, or shared goals. But then… there’s oneness. Oneness is not built in the boardroom. It’s not crafted through contracts or networking. It’s forged at a table—through fire, tears, truth, trust, and time. The Table of Fellowship is where we move from mere agreement into spiritual alignment. It is the place where hearts begin to beat together, not just walk side by side. This table is the fruit of the Table of Communion and the Table of Trust. You don’t get here unless you’ve already surrendered at those first two.

You’re not really seated until you’re seen. And you’re not really being transformed until you’ve allowed someone to sit close enough to tell you the truth in love. If the Table of Communion is where we come into union with Jesus, the Table of Trust is where we learn to walk that union out in authentic relationship—with people God places in our lives. This table is often misunderstood, avoided, or misused. But I believe it is one of the most critical spaces in our Table, Tribe, Team, Tent framework—because this is where many destinies are either matured… or aborted.

As the sun sets and the Passover season begins, Jewish families all over the world will gather at tables tonight to retell the story of deliverance—a night when the blood of a lamb covered their homes, when Egypt lost its grip, and when the people of God stepped into a promise that would take generations to unfold. But long after that first exodus, another table was set—this time in an upper room in Jerusalem. It was Jesus’ final Passover, but He wasn’t just looking back. He was setting the pattern for what we now call The Table of Communion. And just like the first table in Egypt… This table marked a turning point.

Let me ask you a question that every believer, every leader, and every community needs to answer— Who is actually hosting your table? I’m not talking about Sunday dinner or who leads the prayer. I’m talking about the table of your life. Your leadership. Your spiritual formation. Your ministry rhythms. Because if Jesus isn’t at the head—then it’s not His table.

Let’s be honest—communion has been watered down in many circles. I have been guilty of it before, but NO MORE! At times, It has been reduced to a quiet moment before a sermon or a symbolic ritual that we rush through without revelation. But the Table of Communion was never meant to be a ritual. It’s meant to be a place of union, where remembering becomes receiving, and receiving becomes becoming. You don’t just reflect on Jesus here. You participate in Him. This isn’t snack-time for the soul—it’s a supernatural exchange.

The Table is Set – Entering the Table of Communion Before we ever thought about sitting down with Jesus, He had already prepared a table. Before we ever knew we were hungry, He was setting the place. Before we even realized we were broken, He was breaking the bread. The Table of Communion is not about our worthiness—it’s about His invitation. It’s the first of the four core tables in our Table, Tribe, Team, Tent framework, and without it, the rest of the framework doesn’t work. This is not a side dish in your walk with Christ—this is the meal that transforms everything else....

Why is it so important that we allow Jesus to sit at the head of EVERY table? I will use the table of transformation to help drive this point home.

Bringing people into a fuller revelation of their identity and purpose often requires us to share space. Let's look at ways to invite them into this space.

So you want a spiritual father huh? To desire a spiritual fathering leader is a good thing, but it can also be a terrible thing.

Let's dive into 5 distinct "table" expressions that bring together the realization of Jesus' leadership in His Church, and how we can receive it, and release it into others.

The table of communion with Christ is unchanging. This table is the most important table of all, it is the table where redemption is revealed, and restoration is poured out as living waters.

Last year, the Lord asked me to lay down the most wonderful work opportunity to spend a year building foundations for a great harvest coming upon the earth. The cost was the biggest I had ever paid. Not only monetarily, but things I had believed for in a position for a long time.

For those who are asking for my 2020-2030 pattern teaching, I want to tell you some aspects that we entered into this new Hebrew year. This year will be the most important year of readiness as a powerful restorative anointing comes upon the body.